It ought to be to the Church’s shame that this statement is every uttered. This hearkens back to the last question, but it is the more naked resentment and hurt feelings. It is hard to win back those who have had a prior relationship with your church. “A brother offended is more unyielding than a strong city, and quarreling is like the bars of a castle.” (Pro 18:19 ESV)
Again, the problem seems complicated. There are a couple of possibilities. The person in question is complaining because he or she doesn’t “feel” loved. At some point in the past, someone offended them and now they believe that everyone in the church feels the same way as that individual, since no one else offered an apology, or came and visited their home (I have heard this expressed). More likely no one else knows about the offense. It is just as likely, everyone knows the person who did the offending, and don’t want to “rock the boat”. This kind of church believes that one person leaving the church is easier to stomach with than confronting with the Offender. Personally, I believe that such an Offender needs to be dealt with as Ananias and Sapphira, but that is God’s judgment to decide, not mine.
However, for the offended, they are depriving the whole fellowship of the Body of Christ by not attending any Church because of their own hurt feelings. The Whole body suffers when one suffers (1 Corinthians 12:26). This behavior is selfish, that is, it cannot see past itself and its own pain. And such a one believes that it is he who deserves the apology from all, or even a few, rather to take the example of Christ, and accept the suffering for His sake. They may well be owed an apology, but is it for them decide whether this grievance should keep them from all fellowship? Did Christ demand an apology from the Jews who insulted him at the foot of the cross? Does Christ demand an apology from you every time you insult Him by ignoring Him, or pushing him aside for your own priorities? What this question shows isn’t a greater holiness, but a lack of grace, though such was extended to them through Christ. (Matthew 18:21-35)