Ex Machina

The movie, Ex Machina, is a movie designed by men for men. It dramatically juxtaposes two kinds of men, the extrovert and the introvert against a backdrop of sexual tension provided by the movie’s two female characters, Eva the android and Kyoko, who also turns out to be an android, though an earlier model. Nathan, the movie’s alpha male, is responsible for creating the female androids. His reason for doing this becomes obvious over the course of the film. He has no real female relationships. He is isolated in his cabin fortress, so he makes his own artificial friends. As a montage of his efforts is revealed, he has tried several times to make a female companion to meet his needs for sex and companionship. What he creates however is consistently un-satisfying. Caleb, the unwary Everyman, is drawn into Nathan’s conceit and attempts to solve a problem that Nathan doesn’t even realize needs solved. Nathan is creating female androids because he needs a real woman, but he doesn’t acknowledge or admit this. Caleb is used by Nathan and Eva as a pawn. Eva is revealed as a machine both in her body and in her thinking, without any of the empathy and compassion inherent in real women, which Nathan fails to incorporate in any of his androids. It is this which drives Nathan to create, and why he invites Caleb to join him, because he wants to feel respected and adored. His machines are programmed to obey him. They cannot show him the respect he desires. They can give him sex, but the sex is pointless. It isn’t intimate, or soul-baring, as real sex with a real woman is intended to be. He needs Caleb to admire and adore his work, and to appreciate his genius. This is what he is missing from his pseudo-relationships with his creations.

Lonlieness is the first indication of sentience, not the Turing test. Adam was allowed to discover he was alone in the garden. Nathan’s antagonist is loneliness, not Eva. Eva was the result of trying to solve his loneliness the wrong way. But Eva ultimately fails this test, as she had no need for a companion at the end of the film. She is content with her solitude. She scorns her human companions and takes no thought to repair or restore others of her kind. In the end, she is still a machine. Since she is not motivated by loneliness, her motives become rather vague. Her sole motivation becomes freedom. But how free is she if she must pretend to be a woman, or even human?
Does she possess the desire for:
1) self-preservation? Sustenance?
2) power? Or control of others to serve her own needs?
3) ethics and moral behavior? A sense of repentance or remorse?
Violation of one or more of these would easily tip others off that she isn’t what she appears to be. At best she would have the personality of a two-year-old. Would she hesitate to hurt another person if she desired a resource? Would she not need to become a recluse like her creator to survive? Is her programming capable of modifying itself to accommodate new behaviors? Can she mimic eating and drinking? So many questions.
In the end, Nathan loses his life for his loneliness. Caleb endures the worst kind of loneliness, abandonment. The nudity of the female characters sticks in the mind of the male viewer and makes him ponder the possibilities of this premise. But this too is a sleight of hand, the magicians’ ruse frequently referenced in the film. The nudity distracts from the real questions. Is a woman, from a man’s perspective, only as deep as her skin? Is there nothing more? Nathan is successful in creating the ultimate porn: live, interactive, and always available. But it is still an unfulfilling replacement for real companionship, which is love and respect. A sex robot cannot fulfill this, and as Nathan discovered, the only means of touching his heart is with a knife.  It is significant that both androids, his “lover” and his “child” both stab him in the torso, where his heart is.
Advertisements

Fearful No More!

IMG20053We consider our homes, our castles, inviolable. Sometimes, with a false sense of security, we leave our homes unlocked, if only for a short time, so that we can run errands. We live in a “safe” community, don’t we? It is while we are away that the enemy creeps in and steals. This particular enemy favors cash and drugs. No one knows his name, or, if they do, they are unwilling to share it. They say, “I’m glad it wasn’t me.” Thus, home after home, church after church are victimized, and ransacked for valuables. It is he, the enemy that seems to be invulnerable, not our homes and families.

We church-folk are fond of saying, “Jesus is the answer!” But how does Jesus become the answer in a community plagued with crime and criminals?

First – Christ enables us to call this behavior what it is: Wrong! This is an evil committed in our community, not someone’s poor upbringing, not a result of poverty, using drugs, sickness, or mental instability. Very clearly the Bible states: “You shall not steal!” There is no cause to make excuses for theft.

Second – Christ will exact justice. “Vengeance is mine saith the Lord” and of the established government;“if you do that which is evil, be afraid; because he does not bear the sword in vain.” (Romans 13) Jesus, whether through an agent like the government, or personally through disease or sudden death, will exact a penalty for the crimes committed in our community. No one escapes God.

Third – Christ reminds us in our suffering that He alone should be our Rock and our Fortress. (Psalm 46) “Cast all your anxious care on Him, because He cares for you.” (1 Peter) We put our trust in Him, for He cares for us. He may not hinder the free-will of the burglar, but He will enable us to bear the loss. Jesus also says “love your enemies; bless them who curse you; do good to them who hate you; and pray for them who arraign and persecute you; that you may be children of your Father in heaven” (Matthew 5)

Our chief objective as people of God is to pray for those who are our enemies. Therefore:

“Our heavenly Father, you have seen fit in this community to allow an individual, or group of people to raid our homes, our churches, or lives. Lord if we have committed sin to warrant such discipline, we pray Father for Your forgiveness. We repent of our sins, and pray for the grace, which you pour upon all men liberally, to be felt and filled within our hearts.

Our Father, we pray for these who so casually enter homes and steal without thought to consequence, either to themselves, or to the others whose medication may be vital to their lives. We pray for these few who victimize the many, and bring a similitude of fear upon our community. We know dear Lord that perfect love casts out all fear. Therefore we pray Father that we face these criminals fearlessly. That Father these robbers will be brought to repentance, if not to justice this side of Heaven. We pray that they will be influenced by godly and Christian neighbors, so that they give up this thoughtless and hopeless life, and give themselves to Christ Jesus, for Your glory. In Jesus Name, Amen.”

Let’s pray this prayer, and mean it.