A Sharp Word

www.bible.com/72/heb.4.12.hcsb

Ouch! I hate having my toes stepped on by truth, yet here we are again. The Bible doesn’t pull punches, doesn’t care about my feelings. It simply states truth and I have to decide if I will follow or ignore. It may be 2019, but the Bible hasn’t changed it’s message.

This hit me a few days ago. The Babylon Bee (one of my new favorites) had a short article citing one person saying to another “It’s [calendar year], get with the times!” As if to say that because the calendar has changed (“It’s 2019!”) we should change with it. It is not 1950, or 1900. It’s not even 2000 anymore. But do our lives and values fluctuate with the date? Because it’s 2019, does that mean that gay marriage is ok now? That abortion is no longer murder? That socialism is suddenly preferred? Do we check the date before we check our morality? That’s absurd.

“ R10 The grass withers, the flower fades, but the word of our God will stand forever.”  Isa 40:8

The calendar changes; our culture changes. Time passes. But the word of the Lord will always remain. As I’ve noted before, as our culture becomes more accustomed to the gray area, the idea of black and white will become more offensive. The sharpness of the word of God draws sharp distinction between light and dark, good and evil, black and white.

Warning: if you choose to live your life by the Word of God and not by the calendar, people will call you narrow-minded, homophobic, anti-choice, maybe even racist and bigoted. They will say you don’t see the big picture, or appreciate the greater good. They will accuse you of being deluded, following fairy tales, and ignoring reality.

I’ve been around for four decades. I’ve never seen the Bible proven wrong. I’ve seen it challenged, but never overcome. Science and philosophy both have tried. Neither has been able to do that the Bible can, explain the world and reality in a way that is consistent and makes sense. I will grant that maybe I’ve been too long in it, and don’t know enough of the way of the world. But for me, you can keep it. I’ve seen enough of the brokenness of the world. I’ve seen enough of the vain attempts to try it without God’s word and found them wanting. Nope. I will hold to the word of God. I may cut myself on it occasionally, but that is surely better than the alternative.

God bless you today and stay in the Word!

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Gone too far?

bible.com/72/mat.5.6.hcsb

Yes. You read that right. I couldn’t believe it either. Wherever you stand on the social justice movement, I hope you won’t go so far as to change the scripture to justify it.

Now I’m usually a live and let live kind of person. Yes. I see unrighteousness and injustice around me. I’m not blind. I see criminals walk the streets. I see people who are here illegal walking free. To me that is not just. But of course, that isn’t what justice means anymore.

Let me define what I believe Social Justice to be today. It means that what is mine is yours and what is yours is yours, especially if you are poorer, or care more about people than I do. Social Justice ignores ethnic and economic boundaries. Social Justice doesn’t care if have a deed or a receipt. It allows for theft and redistribution of wealth in the name of compassion. It calls good evil and evil good. Social Justice May have had a good and noble beginning, but like every other good cause, it has been hijacked by the left. So when you change even one word of scripture, it has profound implications.

In the older translations, the word used for justice in this text is righteousness. With this word, the verse speaks of seeking personal righteousness, trying to do better in one’s own life. Every Christian should seek to improve, to grow as a disciple. Many Scriptures support this.

But with this new word, now Christians are called to hunger for justice. 2000 years ago those concepts may have been synonyms. But now? For a Christian to seek justice today isn’t about personal holiness, but about seeking to make sure everything is “fair” as far as he sees it. God is just, and the very example of justice we are told to follow. God does not deal with us justly however. For those who follow Him, He gives grace, forgiveness of sin, and we are not judged according to our sins. So what exactly are Christians to do here? What kind of justice? God’s Justice as we see Him practice? Or the fashionable social justice we see practiced around us?

Believe what you want. But don’t mistranslate the scripture to support your argument.

Sorry for the rant. God bless you all.

Treasure the Word

bible.com/72/psa.119.11.hcsb

Recently, I’ve seen attacks against the inerrancy of Scripture, the truthfulness of Scripture and its reliability. These are subtlely different issues between themselves. I’ve not seen the Bible “proven” wrong. Sure there are attempts to show that it is inaccurate, or it’s chronology is off, or something else people will point to as gross error, only to realize it is a matter of understanding history. I have seen people take and run with one of these supposed errors and use it as their reason for not believing the whole thing. It’s frustrating that they give up so easily. It’s like their threshold of error is so low they intentionally don’t want to believe. Serious inquiry? Forget it! I heard that King so and so didn’t really rule for five years but four. Therefore I won’t believe any of the Bible. Really?

I have seen that people who study and believe the Bible live much more peaceful lives than those who don’t. That’s an argument from pragmatism, but it is a good one. The Bible is a far more useful and accurate history of the ancient world than we give it credit. It is more reliable historically than most of the ancient historians we are aware of. If only for that, we can trust the Bible.

But more than that, the Bible speaks of a God that no man would invent, let alone 40 men over 1500 years, most of whom did not know one another. Yet they God they speak of is consistently transcendent. He is consistently above and beyond our imagination. He is never depicted as just “the old man in the sky” but glorious, wonderful, and too holy for mortal eyes. Anyone who took the Bible seriously would know this.

I know know this is little heavy for a Thursday, but like I said, I’ve been seeing this lately and wanted to address it. God bless you all!

Free Living

bible.com/72/1pe.2.16.hcsb

it would be really easy to take this out of context. Here’s the whole verse.

Act as free men, and do not use your freedom as a covering for evil, but use it as bondslaves of God.

Both a command and a warning. How interesting. This is how most heresies get started. People see a snippet of a verse like the picture above, and totally forget that the passage has a context, a particular meaning colored by the text it is found in. Peter is saying that because we are Christ’s we are not bound by this world, however, we are bound to Christ, and we are to live for Him, and not use our freedom as license to do whatever we want, which is the implication of the picture.

Never take one of these verse pics for granted. Please take the time to consider the verse in its context.

God bless you on this Wednesday.

Oh How I Love Your Law!

Just as prayer is the breathing out of our conversation with God, so the reading of His word is the breathing in. So this month, it is time to take a deep breath.

God’s Word says that it is sharper than a two-edged sword. It cleaves even the soul from the spirit. It is so sharp that it can divide the old man from the new creation. It is a useful tool to have, a lot like a pocket-knife.

When I was much younger, my dad gave me my first pocket-knife. It was a camping knife, with one blade and several utensils, including a can-opener, fork and spoon. I didn’t carry it around much then because I really didn’t need all these tools all the time, and of course, you couldn’t take it to school. So I never really appreciated that knife. But, as I’ve gotten older, I’ve come to see my pocket-knife as an indispensible tool.

I’ve moved up to a multi-tool knife, with the requisite knife, but this one also has a couple screw-driver heads, wood saw, and even a corkscrew, for those special occasions. On countless occasions, when I’ve needed to tighten a screw, or install a piece of hardware for the bathroom or a computer, just having that piece of metal in my pocket has made the difference between looking for a tool, and getting the job done.

I’ve found the knife useful over the years, but nearly lost it in St. Louis. I was attending a Glenn Beck – Bill O’Reilly tour date and got all the way up to the gate. But there I saw that security was scrutinizing everybody, looking through pockets and pulling out anything that looked dangerous, including pocket-knives. I started to panic, because I didn’t want to lose this knife. I managed to hide it in the bushes outside the entrance. And I worried about that knife all the way through the show, until I could get my hands on it again on the way out. It is a rare occasion that I do not carry this knife.

So, like my pocket-knife, I hate to go anywhere without a copy of the Word somewhere on my person. I feel naked without it. Whether it’s a physical copy or an electronic one on my cell-phone, the Word of God is that important. I hope that by the end of this month, you will feel the same way. The Word is far more useful than a pocket-knife, and nourishes the soul. May you learn to love the Word, and cherish it. Breathe in, breathe out.

The Enemy at the Gate

In 597 BC the enemy was Babylon, and the gate opened to Jerusalem. King Jeconiah, who had only been on the throne a few months at age 18 knew the end was coming. The Babylonians had warned them, but Jeconiah’s defiance would now be the ruin of his kingdom. Even the prophet Jeremiah had given him a personal warning from the Almighty, “You will have no sons on this throne” (Jeremiah 52:31-34)

Jeconiah (also known as Jehoiachin) was a wicked king. Like many of the kings who preceded him he had no love for God. Yet his grandfather Josiah had been the spearhead of religious reforms that were short-lived. His example still resonated in the mind of his grandson. Though Jeconiah was not good, he was smart, which is almost as good. He realized that if he resisted Nebuchadnezzar’s will again, he would die. He chose life. He surrendered his household to Babylon. Years later in 2 Kings 25:27-30 we find that Jeconiah was released from prison with his family and treated like royalty at the King’s table.

Jeconiah’s story is significant because he stands on a hinge of history. Matthew 1:1 and 17 recall that Abraham, David, and the exiles to Babylon are the three important hinges of the history of the Messiah. Abraham was called to an unknown country. David was called to be King. Jeconiah was called into exile. While not glamorous, Jeconiah’s decision to surrender preserved the people of Judah, and the line of the Messiah to come. Even in his defeat, God still worked through him.

I want to remind you of this. Right now, you may feel defeated. You may even see your enemies gathered at your gates. But this may be exactly where God wants you to be. Because God wants you to surrender, not to the whims and desires of the enemy, but to himself. God wants you to surrender to His will, power, and His best for your life. The same prophet who pronounced doom on Jeconiah pronounces hope for you. “For I know the plans I have for you, declares the LORD, plans for welfare and not for evil, to give you a future and a hope. Then you will call upon me and come and pray to me, and I will hear you. You will seek me and find me, when you seek me with all your heart.” (Jer 29:11-13, ESV)